By Haji Nsereko Mutumba
Sheikh Edirisa Twaibu Lutaaya was born in 1941. His father is the late Shk. Twaibu Semwanga of Kikooto Buddu County (Masaka District). He belongs to the Ngonge (otter) clan. His grandfather is Idi Ganyodde of Kawoko Buddu.
In around 1952-53, Shk. Twaib Semwanga’s (father of Shk. Edirisa Lutaaya) house was used as an Islamic Learning Center by Shk. Swaibu Semakula (Shk. Mukulu). Shk. Semwanga made this offer free of Charge for the cause of Islam. Many Muslims benefitted from this center and some were ordained Sheikhs.
Among those ordained were; Shk. Muhammad Mayanja of Kitosi Masaka, Shk. Abdulwahid Musoke of Sseke Masaka, Shk. Mustafa Serwadda of Kitosi, Shk. Abdullatif Kasule of Kikukumbi Masaka, Shk. Abdallah Kakooza of Kikukumbi Masaka (father to Shk. Mahdi Kakooza), Shk. Abubakar Sendege who was in charge of Mauledi at UMSC and Shk. Hussein Walukuli (former District Kadhi Mbale) among others.
His mother is the late Hajat Mariam Namusoke daughter of Shk. Saadi Musoke of Bugona Kawoko in Buddu (Bukomansimbi). She belonged to the Mpologoma (Lion) Clan.
Education
He started studies at Kawoko Muslim Primary School from 1950-54 and later on joined Katuumu (Al – Siddiq Islamic Institute) from where he graduated as a teacher and Sheikh in 1960.
He was ordained (Okumusiba Ekitambaala) by H.E Shk. Swaib Semakula (Shk. Mukulu).
In 1961, at the request of Prince Badru Kakunguku Shk. Edirisa Lutaaya joined Kibuli S.S.S as a Teacher. He taught Islamic Studies and he was the Head of the Islamic Department.
He also served as the deputy Imaam of Kibuli Mosque. While teaching at Kibuli S.S, Shk. Lutaaya attained more secular education with the help of Haji Ntege Lubwama the then headmaster of Kibuli S.S.S.
Between 1963 and 1964, he specialized in Islamic propagation (Daawa) and carried out this noble duty in various parts of Uganda.
From 1967-1972 he worked in Uganda Coffee Marketing Board as a coffee Grader. In 1979, Shk. Lutaaya with Maulana Muhammad Ziwa Kizito, Shk. Zubair Bakar and Shk. Isa Yiga as their Secretary (Shk. Isa Yiga is currently heading the department of Zaka at UMSC), were the first Ugandans to start the Tabliq and Daawa Sect in Uganda. On top of them was Shk. Abdul Wahab Semakula (father to H.E Ambassador Ibrahim Mukiibi) who had started it a bit earlier though single handedly. They were later joined by Shk. Sulaiman Sessanga, Shk. Sirimani Farsi, Shk. Kayiwa Juma Zaid and Shk. Umar Bakar Semakula and many others. Haji Kibuye and Haji Nsereko Mutumba (The author), Haji Ibrahim Mangaasi, Haji Sulaiman Seremba (Flyway Bus), Muhammad Wamala Takuba picked interest in the group and were part of the youth wing.
Later on, many young and vibrant Muslims joined the group. Among them were Haruna Kanaabi, Buyondo and Hussein Musa Njuki (of Shariat Newspaper) among others. The offices of the Tabliq sect were initially at Bilal Islamic Institute (now Bat Valley Theatre). They were later moved to Kamokya and then Nakasero Mosque.
Tabliq gave a platform to young Muslims to express their ideas regarding the practice of Islam, political aspects and other social knowledge. This evolved into what was known as the “Open University” at Nakasero Mosque. Many Muslim intellectuals and young professionals like Hon. Hussein Kyanjo (the now MP Makindye West) were among those who gave inspirational lectures which empowered many Muslim youths. At this time, Amin had just been overthrown and Muslims were facing persecution from state operatives and Christian extremists. The ‘open university’ was one of the platforms used by young Muslim sheikhs and professionals to reorganize themselves politically, spiritually and economically.
The ‘five prayers’ at the Mosque initiative spearheaded by Erias Bisegerwa and other other members of Uganda Muslim Youth Assembly gained momentum, young Muslim preachers who could not preach on Mauledis were given a platform at Nakasero Mosque under the Tabliq sect, Muslims collected money that was used to pay fees for needy Muslim students. Among the beneficiaries of the school fees fund at Nakasero Mosque was Bashir Serunkuma, the Headmaster Namasuba UMEA and many others.
The Tabliq sect later gave birth to groups like Spidiqa Foudation, Jamuiyat Daawa Salafiyya led by Amir Ummah Shk. Muhammad Younus Kamoga, Salaf Foundation and the current Tabliq Community led by Amir Daulah Shk. Sulaiman Kakeeto.
In 1982, Shk. Lutaaya was one of the participants in a refresher course organized by the World Muslim League and he emerged with excellent performance. He was awarded a certificate qualifying him as a universal preacher and Da’i of the Islamic faith.
In 1983, he founded Islamic Center for Education and Research. In 1984, he rented premises at Kanyanya 4kms on Gayaza Road and started a school – Buziga Islamic Theological Institute with seven pupils and four members of staff. In his own words, Shk. Lutaaya popularly called Ustaz by his students said; “the seven pioneer pupils was so small a number, but meant a lot to this whole new idea”. These were: Asaad Lukwago, Wasswa Hassan, Yusuf Jjemba, Badru Mpindi, Rashida Mujuzi, Sarah Nakalule and Ashraf Katende.
The pioneer members of staff of Buziga Islamic Theological Institute were;
Shk. Muhammad Mukiibi – Head of Islamic and Religious Department,
Hajat Sarah Nakabuye – Headmistress,
Rose Nakayiza (late) – Nurse,
Safina Namalwa – Matron and
Badru Busagwa (late) – Warden.
In 1985, Shk. Lutaaya bought 20 acres of land in Buziga and in the following year the school was shifted from Kanyanya to its new swampy home in Buziga but larger than the previous one.
In 1990, the British Council named Buziga Islamic theological Institute as the model school for the child-to-child program in the country. Since then, the school was dubbed Award Winner in very many aspects.
Islamic Projects initiated by Shk. Lutaaya:
Earlier on in 1980s, Shk. Lutaaya had established the Islamic Center for Education and Research (ICFER); a Muslim founded social, cultural and education organisation. Under this organisation, he set up numerous Muslim projects which continue to support Muslims in Uganda. These include Mosques, clinics, Quran memorization centers and schools among others.
Mosques and other projects under the supervision of ICFER:
• Masjid Ibun Taymiya – Kikooto, Masaka
• Masjid Abi Ayoub Al-Answar – Tororo
• Masjid Salman Al-Faris – Kajansi
• Masjid Ali Bun Abi Talib – Kiwangala, Masaka
• Masjid Abu-Baker – Entebbe
• Masjid Mus-abi Bun Umar – Kyankole, Masaka
• Masjid Sswahaaba – Kagoyegoye Masaka
Clinics:
• Kawoko Health Center – Masaka
• Buziga Islamic Health Center
– Kampala Quran Memorisation Schools:
• Buziga Islamic Quran Memorisation center located at Buziga Islamic Theological Institute Schools:
Sheikh Lutaaya through the Islamic center for Education and Research established four schools in different parts of Uganda. These are:
• Buziga Islamic Theological Institute – Kampala
• Makerere Valley Islamic Nursery and Primary School – Kampala • Kikooto Islamic Primary School – Masaka
• Buyita Islamic Primary School – Kasawo
Other Structures set up by ICFER:
• Imam’s Quarters at Kajjansi
• Hostel for New Muslim converts
In addition to being a teacher and preacher, Shk. Lutaaya was an author. Among the books he authored include;
• ‘Doctrine, Correct Worship and Character in Islam’
• ‘Knowledge, source of faith and character
• ‘Okulunggamya Omukazi Omusiraamu” (Spiritual guidance of a Muslim Woman)
Others services offered by Sheikh Lutaaya:
• Supporting orphans in various schools.
• Organizing seminars for Sheikhs and Imams
Sheikh Lutaaya was passionate about young Muslims and he was always quick to act whenever it came to issues of empowering Muslim youth with knowledge, skills and otherwise. During his studies at Katuumu, his principal teacher and mentor was Shk. Muhamood Katende son of H.E Shk. Swaib Semakula (Shk. Mukulu). He studied with Shk. Zubair Bakar, Shk. Ali Sekyembe, Shk. Ibrahim Kivumbi, Maulana Muhammad Ziwa Kizito and many others.
By joining Katuumu Islamic School, he had the opportunity to go to the same school with Shk. Zubair Kayongo, Shk. Ahmad Mukasa, Shk. Saad Luwemba, Shk. Ishaaq Yusuf of Mbale, Dr. Abdul-kadir Balonde and many others. These were already at an advanced stage of studies when he joined.
Family
Among his brothers are Shk Ibrahim Kivumbi (with whom he studied at Katuumu) currently living at Katovu, Kajjansi on Entebbe Road, Shk. Hussein Kimbowa a teacher at Kitante Primary School and Muhammad M. Kabogoza of Kyankoore, Butuga in Bukomansimbi.
Shk. Lutaaya had 4 wives and these include: Hajat Nuru Nantongo Lutaaya, Hajat Nusifa Namutebi Nalongo Lutaaya and Hajat Fatuma Muhammad Lutaaya. We could not establish the name of the forth one.
He had 22 children and 12 of these are graduates. The rest are still persuing their studies. The graduates include: Yusuf Jemba, Abbas Lutaaya, Sadat Lutaaya, Ahmad Kimbowa, Mariam Nakiwala, Laila Lunkuse, Sumayya Nalutaaya and Faruk Buyungo. Some of these have first degrees and others have master’s degrees.
He died on Saturday night June 14th 2014 and he was buried on Sunday 15th at Kawempe Mbogo where Prince Nuhu Mbogo was buried.
Fethullah Gulen, a Turkish Muslim scholar and author wrote; “Since real ‘life’ is possible only through knowledge, those who neglect learning and teaching are considered ‘dead’ even though they are still alive, for we were created to learn and to communicate what we have learned to others. Those who are truly human continue to learn, teach and inspire others. It is difficult to regard as truly human those who are ignorant and have no desire to learn. It is also questionable whether a learned person, who does not pursue self-renewal and self-reform and thereby set an example for others, is truly human.”
Gulen goes on to say that those who enlighten others, seek happiness for them, and extend helping hands. They are like guardian angles that have such a developed and enlightened spirit. They struggle with disasters befalling society, stand up to ‘storms’, hurry to put out ‘fire’ and are always on the alert for possible shocks. He however cautions that although science and all branches of knowledge are beneficial to almost everyone, one cannot possibly acquire all of them, for according to him, people’s life spans and resources are limited. “
Therefore, learn and use only that which benefits yourself and humanity at large. Do not waste your life” Gulen states.
In the Holy Quran, Allah asks; “Who is better in speech than one who calls (men) to Allah, works righteousness and says – I am of those who bow in Islam”? Quran 41:33. Dear readers, after reading all the above narratives, what have you decided to call this man? Unless you have issues against this famous Ustaz which I don’t think you do; for sure he is a Muslim Hero though unsung.
The writer is the Spokesperson Uganda Muslim Supreme Council Tel: 0701409504 or 0772409504 Email: pro_umsc@yahoo.com